Category Archives: Honoring Dr. Shakur

Montreal, the South Bronx and the Early Days (Acupuncturist Mark Seem on Dr. Shakur)

In the spring of 1977, a colleague of mine in the human services field invited me to attend an open house announcing the Lincoln Detox School of Acupuncture in the South Bronx. I went and we listened to a fascinating story about Black and Puerto Rican activists who were working as drug counselors at Lincoln Hospital. They had heard of ear acupuncture being used to detox addicts in East Asia, and that lead them to search for possible acupuncture training closer to home. They learned of the Quebec Institute of Acupuncture in Montreal founded in the 1960’s by Oscar Wexu, a Romanian physiotherapist who fled the Nazi invasion and moved to Paris, where he learned acupuncture. He made his way to Montreal where he settled with his family and began practicing.

Mario Wexu, Oscar’s son, had been sent to New York City to help these Lincoln Hospital acupuncture pioneers establish their training program as a branch of the Quebec Institute and to teach the students in English. Unfortunately, none of the French texts used by the Montreal school were available in English and the only text in English was the Outline of Chinese Acupuncture from China.

After listening to the director of the Lincoln Detox school, Mutulu Shakur, and speaking with the other faculty– Richard Delaney, Walter Bosque and Wafiya, who were all gainfully employed drug detox counselors in the satellite clinic where this orientation was held– I approached Shakur and spoke to him in French, mistakenly assuming he studied in French in Montreal. When he saw that I was fluent and had worked as a translator, he asked if I would translate some materials they had in French. As I began working on some articles, I was immediately hooked, and the course of my professional life was altered forever. Following the advice of one of my professors, the well-known French philosopher Michel Foucault, I drop my plans to use my PhD in French studies for an academic teaching job and I became a student in the first class.  

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My Blood is a Million Stories: On Being the Child of a Revolutionary, Dr. Mutulu Shakur

BY NZINGHA SHAKUR-ALI

Originally printed in the SF Bayview Newspaper

My dad goes before the parole board Dec. 2. Thinking about my family and the families of other political prisoners and freedom fighters around the world. Thinking about you especially, Kamel. I am so truly blessed to come from the family I do. The Hearn clan. The Shakur clan.

It’s a different way of life in many ways, being children of revolutionaries. Our parents fought, were imprisoned, were exiled and died fighting for basic human equality; and all the while growing us in the discipline and knowledge, love and respect for not only our people, but for all people. We think differently; we see the world differently.

I was thinking about the last time I saw Mutulu. It’s a harsh reminder to me when I think about the fact that I’ve never known my dad in any other context outside of prison, even back to my first memory. His every entrance into my life since I can remember has always been the same … coming from behind those steel bars, he stops so the officer can take off the chains.

I’ve never seen him for more than four or five hours at a time. You only get so many hours of visitation. I’ve never seen him standing in the sunlight, never seen him standing in grass; I’ve never seen him in anything other than a prison uniform.

We’ve never had a phone conversation that wasn’t recorded, written letters that weren’t read before they reached his hands or given hugs that weren’t closely watched. I’ve shared every intimate moment with him, with someone else. He’s never been able to see all of his children together at once, and now that Pac has passed away, he’ll never be able to.

Now Mutulu is in Florence, Colorado, the No. 1 maximum security prison in the United States. “Also known as the Admax, Supermax or the Alcatraz of the Rockies, ADX houses the prisoners who are deemed the most dangerous and in need of the tightest control. It is the highest level security federal prison in the United States and generally considered the most secure prison in the world. Individuals are kept for at least 23 hours each day in solitary confinement.” That means he gets one hour, by himself, outside his cell in a heavily guarded area. All of our visits are behind glass and he is often handcuffed.

These things come to mind as his parole hearing draws near. They have and continue to do everything they possibly can to keep him in prison. Long and short: After denying him his first parole hearing in 1996 with no just cause – as stated by a court – the parole board ignored the recommendation to give him due process and waited six years to convene.

In 2002 the parole board finally convened, denied him parole and stated that they would not allow him to come before the parole board for another 15 years. Because his first parole hearing was legally set for 1996, a 15 year hit would mean he was able to come before the parole board again in 2011, but as the parole board refused to acknowledge the six-year false delay – again, as stated by the court – he will not be able to come before the parole board until 2017. His upcoming parole hearing is a fight for due process and his right to come before the parole board and fight for his freedom in 2011.

As “Thanksgiving” draws near, I am humbled by those who, like Mutulu, saw their difficult path before them and even still chose to stand and fight, rather than lie down and continue to be enslaved. Freedom fighters all over the world. Many of them will not be able to sit down and have dinner with their families, will not be able to tuck their children in at night, and will not be able to hold the ones they love as they fall asleep.

Yet they are fighting for our right to do so. This Thanksgiving, I give thanks for the people who fought and are still fighting for freedom and equality. I give honor to the indigenous people of this country who are still fighting for their basic rights on their own land. I give remembrance to who I am and where I come from: a people whose blood runs deep in the earth of this country. And I pray, so very hard, that we continue to move forward as a global community, in love. My blood? Is a million stories. FREE ‘EM ALL. Peace.

Yah need to know about it Illustration

updated-postcardYah need to know about it- Mutulu SHAKUR illustrated by BORISH, designed by JOY Liu, and written by ROBERT Trujillo


About this image: “Yah need to know about it” is about introducing you-the artists, the readers, the parents, the youth, the activists, the beautiful people you are to these folks so u can check em out if they interest you.

Come Bien Books is a collaboration btwn illustrators and writers with a focus on people of color.

Open Letter from the Students of BAANA

We are the students of the acupuncture and natural healing school of the Black Acupuncture Association of North America (B.A.A.N.A.), a newly formed association of Black and Puerto Rican acupuncturists that grew out of the struggles of the People’s Program, Lincoln Detox Acupuncture Research Unit’s clinic and school.

Lincoln Detox, a community controlled program of drug detoxification, operated for nine years in Lincoln Hospital, Bronx, New York. The program developed out of the struggles of Black and Puerto Rican people South Bronx of New York to fight against the genocidal use of drugs (heroin, methadone, alcohol) and lack of quality healthcare in our communities.

The goals of Lincoln Detox were to provide the community with a healing, non-chemical solution to the detoxification of addicts (acupuncture and natural healing), train community people in the theory and use of acupuncture, and provide political education about the drug plague, who controls the drug empire and how to resist. The Program exposed the conspiracy of Government agencies, law enforcement agencies, organized crime, and drug companies in the waging of chemical warfare through drugs and methadone maintenance programs in out-communities.

Lincoln Detox’s Acupuncture Research Unit emerged as an Independent comprehensive people’s health-care program that relied on traditional and alternative health practices (acupuncture, massage, auriculotherapy, herbology, nutrition, exercise and vitamin therapy, and natural childbirth). The acupuncturists who developed this program received their training and Doctor of Acupuncture degrees from the Quebec Association of Acupuncture, under the teaching of Professor Oscar Wexu and Mario Wexu. They realized that there was a need to create a program that would provide training in acupuncture and other natural healing methods in order to offer these alternatives of treatment to our communities. The School at Acupuncture and Natural healing was formed in December 1977, and now has 30 students working towards degrees of Doctor of Acupuncture.

The two-year old school was developed to train lay acupuncturists for the purpose of creating sell-reliant urban “bare-foot doctors” and acupuncture clinics, accountable to the Third World communities.

The materialization of such as important political concept proved to be too great a threat to the New York City Medical Empire. The Acupuncture Clinic had always been the target of police attacks and counter-insurgency measures in the past, but the creation of the School exacerbated the medical attack on the clinic. This resulted in the relocation of two of our acupuncturists and the firing of a third, plus the ouster of the School from the Clinic.

Under such conditions the only solution was to break all lies with Lincoln Hospital and all those who supported their position, and to develop a truly autonomous people’s acupuncture clinic, school and association.

It is out of these struggles that B.A.A.N.A. was created, dedicated to providing quality, alternative healthcare education and professional training to Third World communities for their continuing survival and growth.

We are dedicated to fighting the genocide of all Third World people and 01 Black and Puerto Rican people in particular. This negrocide takes on many forms, from drug addiction, alcoholism, forced sterilizations, unnecessary surgery, poor quality foods, drugged childbirth and mechanical intervention in childbirth (fetal heart monitoring, induced labor, and unwarranted caesarean sections).

These practices are used on our people with total disregard for their true well-being. We know that Western procedures are often risky and dangerous and that western medicine is not the only way to approach disease. We want to educate our people in natural forms of medicine based totally on non-chemical methods of healing. These methods are extremely important for the survival of ourselves and our children in the face of the present conditions of sickness and disease and the genocidal practices of this Government against Third World People.

From the very beginning, the instructors of our school have maintained that throughout modern history people using acupuncture and natural healing modalities of treatment have been attacked by reactionary forces in an effort to destroy their struggles for self-reliance and control. We were also told of the inevitable attacks on our own school, particularly since this is the only institution in North America specifically controlled by and dedicated to the training of Black and Puerto Rican people in order to light the genocidal drug plague and the other forms of chemical warfare being waged in our communities.

Since November, 1978, these attacks have been intensified. Following a massive media smear campaign to discredit and undermine the Lincoln Detox People’s Program, 200 armed police forcibly closed the program that was successfully detoxifying drug addicts under the complete control of Black and Puerto Rican communities. As a result of this action, thousands of addicts were left without an alternative form of drug detoxification. In the face of these attacks, the Doctors of Acupuncture not only continued to train the students and serve the community’s health needs, but also worked to establish an independent institution.

We support:

– the human right of all people to choose and control their healthcare.

– the human right of all oppressed people, in particular Black and Puerto Rican people. to be trained in acupuncture and other forms of traditional medicine.

– the human right to wage a struggle to defeat chemical warfare by any ‘means necessary.

One or me means by which we plan to utilize our knowledge of traditional medicine is through educating the people about the chemical warfare used on Black, Puerto Rican and other Third World people. We feel that the possibilities for developing political awareness and an analysis of healthcare are systematically kept from Black and Puerto Rican people. We will organize ourselves to rally against the genocidal practices of this government. We must prepare people to arm themselves with the concepts of preventative traditional medicine in order to fight against the chemical-drug attack and to develop the skills necessary for survival in a society where health, especially the health of Third World people, is a very low priority.

We plan to develop adequate traditional health care facilities in our communities on a 24-hour, in-and-out patient basis. The majority of the medical facilities in our communities are severely lacking in quality healthcare, research and basic concern for the health of all people. We must provide a viable alternative to this situation.

We will provide effective alternatives to those “popular” drugs that people have been misled into using such as aspirin, Tylenol, Darvon, etc. that merely shut out pain rather than deal with the underlying causes of the disease in question.

We plan to continually research the epidemic illnesses such as cancer. sickle cell anemia and heart disease that have plagued modern society. We are hopeful that through serious research, practical application and intense struggle we can develop solutions to these epidemics.

In the future we will be communicating and sharing information with other acupuncturists, nutritionists, herbologists, etc. in order to expand acupuncture and natural healing on an international scale. We will unite with the broad spectrum of natural healers and health practitioners so as to establish our own health institutions and educational centers to deal with the important work that needs to be done.

We plan to constantly improve our understanding of traditional medicine in order to develop a unique, effective mode of treatment.

Our struggle against genocide will be strengthened by taking the issue to an international level. We are developing relations with the World Health Organization and International acupuncture associations to mobilize support and share information pertaining to health matters of international concern. We will fight the gross violations to human rights earned out against colonized people worldwide.

We urge those of you who support our goals and struggle to print this letter in publications to which you have access, circulate it in groups or organizations in which you work and keep in contact with us.

 

In struggle,

The Students of the Black Acupuncture Association of North America